为您找到与万圣节英文介绍 实用英语翻译相关的共200个结果:
我们来看看怎么用英文来介绍端午节!
The Dragon Boat Festival, also called Double Fifth Festival, is celebrated on the fifth day of the fifth moon of the lunar calendar. It is one of the most important Chinese festivals, the other two being the Autumn Moon Festival and Chinese New Year。The origin of this summer festival centers around a scholarly government official named Chu Yuan. He was a good and respected man, but because of the misdeeds of jealous rivals he eventually fell into disfavor in the emperor's court。Unable to regain the respect of the emperor, in his sorrow Chu Yuan threw himself into the Mi Low river. Because of their admiration for Chu Yuan, the local people living adjacent to the Mi Lo River rushed into their boats to search for him while throwing rice into the waters to appease the river dragons。Although they were unable to find Chu Yuan, their efforts are still commemorated today during the Dragon Boat Festival。
端午节的由来端午节,又称为五五节,因为端午节是在农历的五月五日,是三个重要的中国节庆之一,其他两个分别是中秋节和农历新年。这个节日的由来是古代中国有一位博学多闻的官吏屈原,他是一位爱民而且又受到尊崇的官吏,但是由於一位充满嫉妒的官吏陷害,从此在朝廷中被皇帝所冷落。由於无法获得皇帝的重视,屈原在忧郁的情况下投汨罗江自尽。由於对屈原的爱戴,汨罗江畔的居民匆忙的划船在江内寻找屈原,并且将米丢入汨罗江中,以平息汨罗江中的蛟龙。即使他们当时并没有找到屈原,但是他们的行为,直到今天在端午节的时候,仍然被人们传颂纪念着。
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下面是读文网小编整理的万圣节英文,欢迎大家阅读。
万圣节相当于我们国家的盂兰节(俗称鬼节)。
Halloween is a holiday celebrated on October 31. By tradition, Halloween begins after sunset. Long ago, people believed that witches gathered together and ghosts roamed the world on Halloween. Today, most people no longer believe in ghosts and witches. But these supernatural beings are still a part of Halloween.
万圣节前夜是在10月31日庆祝的一个节日,根据传统,万圣节前夜的庆祝活动从太阳落山开始。在很久以前,人们相信在万圣节前夜女巫会聚集在一起,鬼魂在四处游荡。现在,大多数人们不再相信有鬼魂和女巫的存在了,但是他们仍然把这些作为万圣节前夜的一部分。
The colors black and orange are also a part of Halloween. Black is a symbol for night and orange is the color of pumpkins. A jack-o’-lantern is a hollowed-out pumpkin with a face carved on one side. Candles are usually placed inside, giving the face a spooky glow.
黑色和橙色仍然是万圣节前夜的一部分,黑色是夜晚的象征,而橙色代表着南瓜。南瓜灯是用雕刻成脸型,中间挖空,再插上蜡烛的南瓜做成的,带来一个毛骨悚然的灼热面孔。
Dressing up in costumes is one of the most popular Halloween customs, especially among children. According to tradition, people would dress up in costumes (wear special clothing, masks or disguises) to frighten the spirits away.
盛装是最受欢迎的万圣节风俗之一,尤其是受孩子们的欢迎。按照传统习俗,人们会盛装(穿戴一些特殊的服饰,面具或者装饰)来吓跑鬼魂。
Popular Halloween costumes include vampires (creatures that drink blood), ghosts (spirits of the dead) and werewolves (people that turn into wolves when the moon is full).
流行的万圣节服装包括vampires(吸血鬼),ghosts(死者的灵魂)和werewolves(每当月圆时就变成狼形的人)。
Trick or Treating is a modern Halloween custom where children go from house to house dressed in costume, asking for treats like candy or toys. If they don't get any treats, they might play a trick (mischief or prank) on the owners of the house.
欺骗或攻击是现代万圣节的风俗。孩子们穿着特殊的衣服走街串巷,讨取糖果和玩具之类的赏赐。如果他们得不到任何的赏赐,就可能会对屋主大搞恶作剧或者胡闹了。
The tradition of the Jack o' Lantern comes from a folktale about a man named Jack who tricked the devil and had to wander the Earth with a lantern. The Jack o' Lantern is made by placing a candle inside a hollowed-out pumpkin, which is carved to look like a face.
南瓜灯的传统来自于一个民间传说。一个名叫Jack的人戏弄了恶魔,之后就不得不提着一盏灯在地球上流浪。南瓜灯是用雕刻成脸型,中间挖空,再插上蜡烛的南瓜做成的。
There are many other superstitions associated with Halloween. A superstition is an irrational idea, like believing that the number 13 is unlucky!
和万圣节有关的迷信还有很多。迷信是一种不合常理的想法,比如认为13是不吉利的数字!
Halloween is also associated with supernatural creatures like ghosts and vampires. These creatures are not part of the natural world. They don't really exist... or do they?
万圣节还和一些诸如鬼魂和吸血鬼之类的超自然的生物有关。这些生物不是自然界的一部分。他们实际上是不存在的......或许他们其实真的存在?
Witches are popular Halloween characters that are thought to have magical powers. They usually wear pointed hats and fly around on broomsticks.
女巫是万圣节很受欢迎的人物,人们认为她们具有强大的魔力。他们通常戴着尖顶的帽子,骑在扫把上飞来飞去。
Bad omens are also part of Halloween celebrations. A bad omen is something that is believed to bring bad luck, like black cats, spiders or bats.
恶兆也是万圣节庆祝活动的一部分。人们相信恶兆会带给坏运气,黑猫、蜘蛛或者蝙蝠都算是恶兆。
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西藏是独一无二的旅游胜地,对于许多旅游者,前往西藏旅游是其他任何地方都无可替代的。今天读文网小编在这里为大家分享西藏英文介绍,欢迎大家阅读!
藏传佛教
The Tibetan plateau is a quarter of China. Much of it is extremely remote and inhospitable. Its southern border runs through the world's highest mountain range, the formidable Himalayas.
西藏高原的陆地面积约占中国领土的四分之一,其中的大部分极度偏远荒无人烟,南部边界贯穿了世界上最高的山脉,望而生畏的喜马拉雅山。
Its central part is a windswept and freezing wilderness the size of Western Europe.
中部是暴露在风中的寒冷荒地,其面积与西欧相似。
But this challenging place is home to incredible wildlife. There are more large creatures here than anywhere else in China.
难以置信这个具有挑战性的地方竟然是野生动物的家园。这里的大型生物比中国其它任何地方还要多。
Tibet has been a province of China for more than 50 years, yet it has a unique character, shaped by over 1,000 years of Tibetan Buddhism.
西藏加入到新中国这个大家庭五十多年来,有着1000多年悠久历史的的藏传佛教,依旧保持着她独特的风貌。
This obscure and archaic-looking religion has produced one of the most enlightened cultures on earth.
这个鲜为人知的散发着古老气息的宗教,孕育了这个世界上最开明的文化。
Here, people have a long tradition of co-existing peacefully with the creatures and landscape around them, a relationship which has helped to protect their fragile environment. 在这里人们与自然界和谐相处的悠久传统,促进了对脆弱自然环境的保护。
In this programme we will discover why this harsh land with its ancient culture is vitally important for much of our planet.
在这个节目中我们将展示,这块承载着古老文化的厚重土地,对我们的地球来说是多么的重要。
青藏高原上的盘羊
It's the beginning of winter, high up on the Tibetan plateau.
初冬,高高的青藏高原之上,气温会骤降到零下40摄氏度。
The temperature will soon drop to minus 40 Celsius.
在这里生命中只剩下唯一的念头——求存。
Out here,life is reduced to a single imperative - survival. For the argali, the world's largest sheep, it means searching for a few tufts of grass.
对于这只盘羊——世界上最大的羊而言,这就意味着寻找几簇草丛从山顶到更低一些的地方。
Descending from the hilltops to lower altitudes, the argali band together for safety.
盘羊为了安全而团结在一起,如果顺利的话
Hopefully, down here,they'll be able to find enough food to last them through the rest of the winter.
在这里能找到足够的食物,以帮助它们熬过残冬。
Although this winter landscape looks barren and forbidding, Tibet's remote grasslands support a surprising variety of creatures.
尽管冬的大地是如此的贫瘠与荒凉,西藏偏远的草地却养活着种类多的令人吃惊的生物
Though at this time of year, they can be hard to track down.
尽管每年的这个时候难以寻觅它们的踪迹。
首府拉萨
By comparison, Tibet's capital, Lhasa, is a hive of activity.
相比之下西藏的首府拉萨却熙攘异常
Lhasa is a focus for large numbers of pilgrims who congregate at the city's temples each day.
拉萨是众多朝圣者的聚集地,他们每天在市内的庙宇相聚。
Tibet is home to over two and a half million people, most of whom are deeply religious.
西藏有超过250万的人口,其中大部分都是虔诚的信徒。
Though Tibetan Buddhist worship centres on elaborate temples, statues and images, its beliefs are intimately linked with the wild landscapes of Tibet.
尽管西藏的佛教徒倾心于精致复杂的庙宇、雕塑以及画像。
The starting point for that relationship is the mountain range that runs along Tibet's southern border.
他们的信仰却和西藏的野生环境密切地交织在一起。这种关系起源于蜿蜒在西藏南部边界的山脉。
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以下是小编整理的万圣节的由来英语版,希望对大家英语学习有所帮助。
英文介绍万圣节的由来
All Saints' Day, feast of the Roman Catholic and Anglican churches, and day on which churches glorify God for all God's saints, known and unknown. It is celebrated on Nov. 1 in the West, since Pope Gregory IV ordered its church-wide observance in 837. Its origin lies earlier in the common commemorations of martyrs who died in groups or whose names were unknown, which were held on various days in different parts of the Church; over time these celebrations came to include not only the martyrs but all saints. During the Reformation the Protestant churches understood “saints” in its New Testament usage as including all believers and reinterpreted the feast of All Saints as a celebration of the unity of the entire Church. In medieval England the festival was known as All Hallows, hence the name Halloween [=All Hallows' eve] for the preceding evening.
The Celtic people, who lived more than 2000 years ago feared the evening of Oct. 31 more than any other day of the year. It was the eve of their festival of Samhain. Samhain was a joyful harvest festival that marked the death of the old year and the beginning of a new one. The day itself was a time for paying homage to the sun god Baal who had provided the people with the ripened grain for use in the upcoming winter. Come evening evil spirits were everywhere. Charms and spells were said to have more power on the eve of Samhain. Several rituals were performed by the Celtic priests, Druids, to appease the Lord of the Dead.
Halloween was called Samhain by the Irish. It came to be known as Halloween sometime around the fifth century A.D. .
Samhain took place on October 31 through to November 1. During this period, it was believed that the boundaries between our world and the world of the dead were weakened, allowing spirits of the recently dead to cross over and possess the living.
To celibrate the festival, the Irish would dress up in bizarre costumes and parade through their villages, causing destruction and saying "Trick-or-Treat", in order to scare off any recently departed souls who might be prowling for bodies to inhabit.
This yearly festival was later brought to the other regions of the world, including continental Europe and North America. Irish immigrants brought several customs with them, including one of the symbols most commonly associated with Halloween -- the "Jack Lantern".
According to Irish folklore, there once lived a man named Jack who was known for being a drunk and a prankster. One night Jack tricked the devil into climbing a tree, and quickly carved an image of a cross on the trunk, trapping the devil. Jack then made him promise that, in exchange for letting him out of the tree, the Devil would never tempt him to sin again. He reluctantly agreed, but was able to exact his revenge upon Jack's death. Because of his mischievous ways in life, Jack was barred from entering heaven and because of his earlier trick; he was also barred from hell. So he was doomed to wander the earth until the end of time, with only a "Jack Lanterns" to warm him.
In Ireland, they originally used turnips for their "Jack Lanterns", but upon arriving in north America, they discovered that pumpkins were abundant and easier to carve out.
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万圣节是西方世界的传统节日,关于这个节日的介绍,都有哪些比较好的英文版本呢?下面是小编带来万圣节的英文范文,希望对大家有帮助。
Halloween (or Hallowe'en) is an annual holiday observed on October 31, which commonly includes activities such as trick-or-treating, attending costume parties, carving jack-o'-lanterns, bonfires, apple bobbing, visiting haunted attractions, playing pranks, telling scary stories, and watching horror films arevery happy.
Halloween (or Hallowe'en) is an annual holiday observed on October 31, which commonly includes activities such as trick-or-treating, attending costume parties, carving jack-o'-lanterns, bonfires, apple bobbing, visiting haunted attractions, playing pranks, telling scary stories, and watching horror films.
History
Historian Nicholas Rogers, exploring the origins of Halloween, notes that while "some folklorists have detected its origins in the Roman feast of Pomona, the goddess of fruits and seeds, or in the festival of the dead called Parentalia, it is more typically linked to the Celtic festival of Samhain, whose original spelling was Samuin (pronounced sow-an or sow-in)".The name is derived from Old Irish and means roughly "summer's end".Snap-Apple Night (1832) by Daniel Maclise.Depicts apple bobbing and divination games at a Halloween party in Blarney, Ireland.The name 'Halloween' and many of its present-day traditions derive from the Old English era.
The word Halloween is first attested in the 16th century and represents a Scottish variant of the fuller All-Hallows-Even ("evening"), that is, the night before All Hallows Day.[4] Although the phrase All Hallows is found in Old English (ealra hālgena mæssedæg, mass-day of all saints), All-Hallows-Even is itself not attested until 1556.
11月1日 -- 万圣节 All Saints' Day
11月2日 -- 墨西哥的鬼节 Day of Death
万圣节(All Saints' Day, All Hallow's Day或Hallowmas) 是每年11月1日 的欧美大节日。
Halloween 是 All Hallows Eve 的缩写,万圣节前夜的意思,指10月31日的晚上。
For thousands of years people have been celebrating different holidays and festivals at the end of October. The Celts celebrated it as Samhain (pronounced “sow-in”, with “sow” rhyming with cow)。 The Irish English dictionary published by the Irish Texts Society defines the word as follows:
“Samhain, All Hallowtide, the feast of the dead in Pagan and Christian times, signalizing the close of harvest and the initiation of the winter season, lasting till May, during which troops (esp. the Fiann) were quartered. Faeries were imagined as particularly active at this season. From it the half year is reckoned. also called Feile Moingfinne (Snow Goddess)。(1) The Scottish Gaelis Dictionary defines it as ”Hallowtide. The Feast of All Soula. Sam + Fuin = end of summer.“(2) Contrary to the information published by many organizations, there is no archaeological or literary evidence to indicate that Samhain was a deity. The Celtic Gods of the dead were Gwynn ap Nudd for the British, and Arawn for the Welsh. The Irish did not have a ”lord of death“ as such.
#p#副标题#e#
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青城山是全球道教全真道圣地,位于著名的都江堰市西南,享有“青城天下幽”的美誉。下面读文网小编为大家带来中国旅游景点青城山英文介绍,欢迎大家阅读!
Dujiang Weir,or Dujiangyan Irrigation System,is located west of Dujiangyan City, Sichuan Province.
都江堰或是都江堰灌溉系统,位于四川都江堰市西部。
Originally it was called Du'an Weir after the name of the ancient Du'an County,where the weir was situated.
最初叫做杜国安堰古代“都安堰”因古时都江堰所在地区名为都安县而得名。
Since Song and Yuan Dynasties its was given the present name Dujiang Weir.
自宋、元时期就有了它现在的名字都江堰。
The irrigation system was constructed in 227 BC by Li Bing, governor of Shu Prefecture,over 2 200 years ago.
在2200多年前即公元前227年蜀郡太守李冰创建了这个灌溉系统。
It is not only the earliest water control project in China, but also the only and the oldest remain of such in the whole world.
它不仅是中国最早的水利工程,也是整个世界现存的唯一的最古老的。
Characterized in its successful control of water without any blocking dam,
其特色是没有任何阻塞大坝而成功控制水,
Dujiang Weir is a milestone in the history of technology in China.
都江堰是在中国历史上的一个技术里程碑。
In December of 2000,Dujiang Weir was inscribed by UNESCO in World Heritage List as cultural heritages of the human world.
2000年12月,都江堰被联合国教科文组织列入“世界文化遗产”名录中。
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崇山少林寺因其少林功夫而名扬天下,有 “天下功夫出少林,少林功夫甲天下”之说。今天读文网小编为大家带来中国旅游景点嵩山少林寺英文介绍,欢迎大家阅读!
Located in Dengfeng City of HenanProvince,Songshan Mountain is one of the five mostfamous and sacred mountains(known as Wuyue)andis called "Zhongyue"(the Central Mountain)It has 36peaks and stretches 60 kilometers,composed ofTaishi Mountain and Shaoshi Mountain. The highest peak is 1 494meters above sea level.
位于河南省登封市的嵩山是举世闻名的中华五岳(山东的泰山,陕西的华山,山西的恒山,湖南的衡山)之一,被称为中岳。嵩山风景区有36座山峰,绵延60公里,主要由太室山和少室山两座大山组成,最高的山峰海拔1 494米。
There exists a total of 1()monasteries,5 temples,5 palaces,3 Taoist temples,4 nunneries,4caves,3 altars and more than 270 pagodas and is the holy land gathering three majorreligions:Buddhism,Confucianism and Taoism. The world-famous Shaolin Temple lies hiddenjust in Songshan Mountain. These plentiful scenes and sights of cultural interest and rare andprecious geological heritages mingle and add radiance and beauty to each other,forming thesolid,multi-level,multi-functional and enchanting landscape of the Songshan Geopark.
嵩山风景区人文景观众多,计有十寺,五庙,五宫,二观,四庵,四洞,三坛及宝塔270余座,是历史上佛、儒、道三教荟萃之地。闻名于世的少林寺便深藏于嵩山的怀抱。这些丰富的人文景观和珍稀的地质遗迹相互辉映,构成了嵩山地质公园立体的、多层次的、多功能的迷人景观。
Songshan Geopark covering 450kmr is situated in Dengfeng City,Henan Province. Its maintypes of geological heritages are geological(structural)sections,and the main landscapes includepeculiar erosional structures and limestone karst landscapes.
嵩山世界地质公园位于河南省登封市,总面积450平方公里,主要地质遗迹类型为地质(含构造)的组成部分,主要的地质风景包括独特的风化腐蚀后的结构以及石灰岩喀斯特的景观。
Songshan Mountain is geotectonically located in the southern part of the North China ancientland. Within it successive and complete Archean(3. 5 billion yearsago),Proterozoic,Paleozoic,Mesozoic and Cenozoic stratigraphic sections are exposed withclear stratigraphic sequence and typical structural features,and are called“Five ErasGathering”by the geological circles. In fact,here is a complete“‘rock" book recording theevolution history of the Earth.
嵩山在大地构造上处于华北古陆南缘。在公园范围内,连续完整地出露35亿年以来太古代、元古代、生代和新生代五个地质历史时期的地层,地层层序清楚,构造形迹典型,被地质界称为“五代同堂”,是一部完整的地球历史石头书。
Because of the mountains and peaks such as Yuzhaishan,Junjifeng .Wuzhiling and Jianshanare mainly formed by quartzite and built up by tectonic movements, they all tower aloft above400m elevation. Steep and graceful precipices and cliffs and wonderful valleys arewidespread in the area,forming unique landforms and landscapes.
嵩山主峰地区的玉寨山、峻极峰、瓦指岭、尖山等,多为石英岩组成,加之构造运动所致,使诸峰向土拔地而起,立壁千仞,险峻清秀,奇峰异谷遍布全区,形成独特的地形和地貌。
People of 8 nationalities including Han,Hui,Pumi,Bai,Yi,Miao,Uygurand and Mongolian livein the geopark,forming a big family of multiple nationalities. During each festival of the ethnicminorities,the local government and Han people attend the celebration to fully show and enjoythe folk custom and folkways.
公园区内居住有汉、回、普米、白、彝、苗、维吾尔、蒙古八个民族,形成了多民族的大家庭。在各少数民族节庆之日,地方政府与汉族同胞与之共同庆贺,充分展示其民习,民俗,民风等民族文化,享受少数民族的习俗乐趣。
The mountain also boasts a large number of showplaces and cultural relics. In the famousShaolin Temple,Shaolin monks are exercising Qigong and other Shaolin Kung-fu(martialarts).There are also some other temples in the mountain,such as the Zhongyue Temple,whichis nicknamed“the Little Palace":the FawangTemple and the Huishan Temple,the oldest templesextant in China;two earliest and well-preserved astronomical observatories extant inChina,etc..
风景区内还有许多名胜景点和历史文物。在享誉中外的少林寺里,少林和尚苦练气功和少林功夫(武术)除少林寺外,这里还有不少其他寺庙,如中岳庙,别称“小宫殿”;法王寺和慧山寺,两座中国现存最古老的寺庙;以及两座中国现存最古老,保存最完好的天文台(观星台)等等 。
Songshan abounds in stele carvings,totaling more than 2000 pieces,left by famouscalligraphers like Yan Zhenqing,Su Dongpo,Huang Tingjian and Mi Fu
嵩山还有大量的碑文石刻,共计2 000余处,由著名书法家颜真卿、苏东坡、黄庭坚和米芾等等。
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长江三峡西起重庆奉节县白帝城,东至湖北宜昌市南津关,沿线有许多文化遗址等景观。今天读文网小编为大家带来中国旅游景点长江三峡英文介绍,欢迎大家阅读!
The Three Gorges Dam
三峡大坝
The Minor(Mini)Three Gorges:Longmen Gorge
小三峡—龙门峡
Bawu Gorge
铁棺峡
Dicui Gorge
滴翠峡
Baidicheng(City of White Emperor in Fengjie)
奉节白帝城
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口渴就是口干想喝水,这是人的一个正常的生理反应,那么你知道口渴用英语怎么说吗?下面欢迎大家跟着读文网小编一起来学习口渴的英文相关知识吧。
总是口渴 Always Thirsty
我口渴 I am getting thirsty
感觉口渴 Feeling thirsty
不口渴 not thirsty
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篮球运动起源于美国,是奥运会核心比赛项目,是以手为中心的对抗性体育运动。如今已成为风靡全球的一项体育运动。下面读文网小编为大家带来篮球运动英语介绍,欢迎大家阅读!
篮球被誉为世界上最伟大的运动之一。篮球的发明者是James Naismith。1891年,James Naismith在马塞诸塞当体育老师的时候,校长让他为____想出一种运动,这种运动一定要在室内进行,运动员在比赛时还要有棒球和足球比赛时的激情。经过思考,他想出了一个办法:在墙上挂网子,然后把球扔向这个用网子做的篮子里,篮球运动由此而生。最初,参加篮球比赛的每个队伍有9个队员,比赛规则是:球员把球传给本队队员,然后将球投向对方的筐子里。直到1898年,第一支专业篮球队成立。
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经济永远是不退潮流的一个热门话题,有关经济学的英文语录你看过哪些呢。下面读文网小编为大家带来精选的经济学双语版阅读,欢迎大家阅读学习。
Missouri calls for an economic truce with Kansas
密苏苏里提出与肯萨斯达成经济休战协定
I hear the tax breaks are good in Kansas
听说肯萨斯州有好的税收减免政策
MISSOURI and Kansas are old rivals. In the 1850s thousands of Missourians rode into Kansas,seized polling stations at gunpoint and fraudulently elected pro-slavery candidates. The effortsof these “border ruffians” were a prelude to the civil war.
密苏苏里和肯萨斯是一对老冤家。在1850年代,千万密苏苏里人涌入肯萨斯州,抢占他们枪口下的投票站,公然欺骗地投选支持奴隶制的候选人。这些边境恶棍的努力同样阻止了内战的爆发。
Today the rivalry is less bloody. Both states offer tax incentives to lure in companies fromelsewhere. Because they share a large metropolitan region, Kansas City, many firms qualifyfor such breaks simply by shifting a mile or two over the border.
如今的对抗少了点血腥。双方都拿出税费刺激计划,吸引四面八方的公司。由于大都市肯萨斯城横跨两州,许多公司为了有资格拿到这样的税收减免,会通常把公司移一两英里跨过边界。
Looking at the biggest type of sweetener, the Hall Family Foundation, a charity, estimates thatover the past five years the two state governments have forgone $217m in taxes. Some 3,289jobs have been tempted across the metropolitan border to Kansas; Missouri has won 2,824jobs back. Kansas can therefore claim to be “winning”. But local reports suggest that CBIZ, aKansan consulting firm, is considering moving to Missouri; that would erase this lead.
霍尔家族基金会慈善组织推测,在过去的五年间,两州政府分别放弃了2亿1700万的税收。肯萨斯州吸引了大约3289个职位,密苏苏里州则抢到了2824个,因此肯萨斯可以说是胜利的一方。但当地媒体表示,肯萨咨询公司CBIZ有意移到密苏苏里州,如果一旦成功,领先将会不复存在。
None of this border-ruffianry creates new jobs. Locals gripe that when, for example, AMCTheatre recently moved its headquarters out of downtown Kansas City, Missouri, its staff simplyhad a longer commute to work. Sly James, the mayor of Kansas City, Missouri, describes thenew border war as “short-sighted”. Kevin Collison, a reporter for the Kansas City Star, calls it“cannibalistic”.
边境恶棍们并没有创造新的就业机会。当地人抱怨称,最近AMC电影院从密苏苏里肯萨斯城市中心迁走时,只不过它的员工们花费在上下班的时间更长了些。该市市长斯莱·詹姆斯认为这是一场没有远见的边境之战。肯萨斯城星光的一名记者Kevin Collision称之为自相残杀。
A few years ago local business leaders from 17 companies, including Sprint and Hallmark Cards,wrote to Jay Nixon, the governor of Missouri, and Sam Brownback, his counterpart in Kansas,to warn them that the rift was harming the area. In the past month, a truce has started tolook likelier. Majorities in the Missouri House and Senate have approved versions of a bill thatwould bar incentives for businesses near the border to hop over it. The catch, though, is thatthis law will go into effect only if Kansas reciprocates. There is a two-year window for a deal tobe done.
几年前,包括来自Sprint和Hallmark Cards在内的当地17家公司的总裁们向密苏苏里州长杰·尼克森联同肯萨斯州州长萨姆·布朗巴克写信警告这种裂痕正危害着这个地方。过去数月里,双方好像可以签署一份休战协定。多数密苏苏里议员同意签署一项法案旨在禁止边界贸易刺激方案。然而该方案有一缺陷,要想该法案有效,必须得到肯萨斯州同样的做法。在达成协议之前有两年的窗口期。
Missouri Senator Ryan Silvey, a Republican who is sponsoring the Senate version of the bill,says he is confident the House will soon pick up and pass his version. Over in Kansas, MrBrownback is guardedly optimistic. He says he has thought for some time that “ceasefirenegotiations” were needed, and that this bill is a “necessary condition for us to negotiate”. MrBrownback says that ceasefire discussions ought to consider all the tools used to encourageeconomic development on both sides of the border. These would include income and propertytaxes.
密苏苏里州民主党议员莱恩·希尔威尔支持这项法案,他表示对国会审议通过这样法案有信心。而肯萨斯州方面,布朗巴克对此保持着谨慎的乐观,他说停火谈判的必要性已经在他脑子里有一段时间了,这部法案为我们谈判提供了必要的条件。停火谈判应该考虑边界双方共同的经济发展刺激方式。这其中就包括财产和所得税。
It is difficult to understand why either state would want to continue throwing money at ascheme that benefits only the companies that move. Mr Silvey explains: “When people feel likethey are locked in competition they just want to win, even when the competition is stupid.”Since Missouri's annual budget is $26 billion to Kansas's $14 billion, some Missourians ask whytheir state does not simply outspend its neighbour to win the war. Mr Silvey says that if anagreement is not reached in the next few years, his colleagues will want to “go with bothbarrels” and steal more business from Kansas. Move quickly Kansas, or the border ruffians mayyet ride again.
我们仍然弄不清楚,为什么苏肯两州会继续撒钱来支持只有迁移的企业才会受益的方案。希尔威尔解释道,当人们感觉到自己受困于竞争,他们总是很想赢,尽管这是一场傻傻的斗。相比140亿美元的年度预算,密苏苏里州每年有达260亿美元预算。一些密苏苏里人问,为什么就不能仅仅靠相对高的预算来赢得胜利。他指出,如果未来几年内仍达成协议,他的同僚们会带着枪,从肯萨斯州抢些生意。肯萨斯快快行动!边境恶棍又要来了!#p#副标题#e#
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《假如给我三天光明》是作者海伦·凯勒的自传,被誉为“世界文学史上无与伦比的杰作”。她以自己的经历告诫人们应珍惜生命,珍惜造物主赐予的一切。如果你想欣赏一下这篇经典名作的话,那么就不要错过下面读文网小编为大家带来假如给我三天光明完整英文版及中文翻译,希望大家喜欢!
All of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year; sometimes as short as twenty-four hours.
But always we were interested in discovering just how the doomed man chose to spend his last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.
Such stories set us thinking, wondering what we should do under similar circumstances. What events, what experiences, what associations should we crowd into those last hours as mortal beings? What happiness should we find in reviewing the past, what regrets?
Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with a gentleness, a vigor, and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the Epicurean motto of "Eat, drink, and be merry," but most people would be chastened by the certainty of impending death.
In stories the doomed hero is usually saved at the last minute by some stroke of fortune, but almost always his sense of values is changed. he becomes more appreciative of the meaning of life and its permanent spiritual values. It ahs often been noted that those who live, or have lived, in the shadow of death bring a mellow sweetness to everything they do.
Most of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty tasks, hardly aware of our listless attitude toward life.
The same lethargy, I am afraid, characterizes the use of all our faculties and senses. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. Particularly does this observation apply to those who have lost sight and hearing in adult life. But those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties. Their eyes and ears take in all sights and sounds hazily, without concentration and with little appreciation. It is the same old story of not being grateful for what we have until we lose it, of not being conscious of health until we are ill.
I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would tech him the joys of sound.
Now and them I have tested my seeing friends to discover what they see. Recently I was visited by a very good friends who hadjust returned from a long walk in the woods, and I asked her what she had observed.. "Nothing in particular, " she replied. I might have been incredulous had I not been accustomed to such reposes, for long ago I became convinced that the seeing see little.
How was it possible, I asked myself, to walk for an hour through the woods and see nothing worthy of note? I who cannot see find hundreds of things to interest me through mere touch. I feel the delicate symmetry of a leaf. I pass my hands lovingly about the smooth skin of a silver birch, or the rough, shaggy bark of a pine. In the spring I touch the branches of trees hopefully in search of a bud the first sign of awakening Nature after her winter's sleep. I feel the delightful, velvety texture of a flower, and discover its remarkable convolutions; and something of the miracle of Nature is revealed to me. Occasionally, if I am very fortunate, I place my hand gently on a small tree and feel the happy quiver of a bird in full song. I am delighted to have the cool waters of a brook rush thought my open finger. To me a lush carpet of pine needles or spongy grass is more welcome than the most luxurious Persian rug. To me the page ant of seasons is a thrilling and unending drama, the action of which streams through my finger tips.
At times my heart cries out with longing to see all these things. If I can get so much pleasure from mere touch, how much more beauty must be revealed by sight. Yet, those who have eyes apparently see little. the panorama of color and action which fills the world is taken for granted. It is human, perhaps, to appreciate little that which we have and to long for that which we have not, but it is a great pity that in the world of light the gift of sight is used only as a mere conveniences rather than as a means of adding fullness to life.
If I were the president of a university I should establish a compulsory course in "How to Use Your Eyes". The professor would try to show his pupils how they could add joy to their lives by really seeing what passes unnoticed before them. He would try to awake their dormant and sluggish faculties.
Perhaps I can best illustrate by imagining what I should most like to see if I were given the use of my eyes, say, for just three days. And while I am imagining, suppose you, too, set your mind to work on the problem of how you would use your own eyes if you had only three more days to see. If with the on-coming darkness of the third night you knew that the sun would never rise for you again, how would you spend those three precious intervening days? What would you most want to let your gaze rest upon?
I, naturally, should want most to see the things which have become dear to me through my years of darkness. You, too, would want to let your eyes rest on the things that have become dear to you so that you could take the memory of them with you into the night that loomed before you.
If, by some miracle, I were granted three seeing days, to be followed by a relapse into darkness, I should divide the period into three parts.
The First Day
On the first day, I should want to see the people whose kindness and gentleness and companionship have made my life worth living. First I should like to gaze long upon the face of my dear teacher, Mrs. Anne Sullivan Macy, who came to me when I was a child and opened the outer world to me. I should want not merely to see the outline of her face, so that I could cherish it in my memory, but to study that face and find in it the living evidence of the sympathetic tenderness and patience with which she accomplished the difficult task of my education. I should like to see in her eyes that strength of character which has enabled her to stand firm in the face of difficulties, and that compassion for all humanity which she has revealed to me so often.
I do not know what it is to see into the heart of a friend through that "Window of the soul", the eye. I can only "see" through my finger tips the outline of a face. I can detect laughter, sorrow, and many other obvious emotions. I know my friends from the feel of their faces. But I cannot really picture their personalities by touch. I know their personalities, of course, through other means, through the thoughts they express to me, through whatever of their actions are revealed to me. But I am denied that deeper understanding of them which I am sure would come through sight of them, through watching their reactions to various expressed thoughts and circumstances, through noting the immediate and fleeting reactions of their eyes and countenance.
Friends who are near to me I know well, because through the months and years they reveal themselves to me in all their phases; but of casual friends I have only an incomplete impression, an impression gained from a handclasp, from spoken words which I take from their lips with my finger tips, or which they tap into the palm of my hand.
How much easier, how much more satisfying it is for you who can see to grasp quickly the essential qualities of another person by watching the subtleties of expression, the quiver of a muscle, the flutter of a hand. But does it ever occur to you to use your sight to see into the inner nature of a friends or acquaintance/ Do not most of you seeing people grasp casually the outward features of a face and let it go at that?
For instance can you describe accurately the faces of five good friends? some of you can, but many cannot. As an experiment, I have questioned husbands of long standing about the color of their wives' eyes, and often they express embarrassed confusion and admit that they do not know. And, incidentally, it is a chronic complaint of wives that their husbandsdo not notice new dresses, new hats, and changes in household arrangements.
The eyes of seeing persons soon become accustomed to the routine of their surroundings, and they actually see only the startling and spectacular. But even in viewing the most spectacular sights the eyes are lazy. Court records reveal every day how inaccurately "eyewitnesses" see. A given event will be "seen" in several different ways by as many witnesses. Some see more than others, but few see everything that is within the range of their vision.
Oh, the things that I should see if I had the power of sight for just three days!
The first day would be a busy one.
I should call to me all my dear friends and look long into their faces, imprinting upon my mind the outward evidences of the beauty that is within them. I should let my eyes rest, too, on the face of a baby, so that I could catch a vision of the eager, innocent beauty which precedes the individual's consciousness of the conflicts which life develops.
And I should like to look into the loyal, trusting eyes of my dogs - the grave, canny little Scottie, Darkie, and the stalwart, understanding Great Dane, Helga, whose warm, tender , and playful friendships are so comforting to me.
On that busy first day I should also view the small simple things of my home. I want to see the warm colors in the rugs under my feet, the pictures on the walls, the intimate trifles that transform a house into home. My eyes would rest respectfully on the books in raised type which I have read, but they would be more eagerly interested in the printed books which seeing people can read, for during the long night of my life the books I have read and those which have been read to me have built themselves into a great shining lighthouse, revealing to me the deepest channels of human life and the human spirit.
In the afternoon of that first seeing day. I should take a long walk in the woods and intoxicate my eyes on the beauties of the world of Nature trying desperately to absorb in a few hours the vast splendor which is constantly unfolding itself to those who can see. On the way home from my woodland jaunt my path would lie near a farm so that I might see the patient horses ploughing in the field 9perhaps I should see only a tractor!) and the serene content of men living close to the soil. And I should pray for the glory of a colorful sunset.
When dusk had fallen, I should experience the double delight of being able to see by artificial light which the genius of man has created to extend the power of his sight when Nature decrees darkness.
In the night of that first day of sight, I should not be able to sleep, so full would be my mind of the memories of the day.
The Second Day
The next day - the second day of sight - I should arisewith the dawn and see the thrilling miracle by which night is transformed into day. I should behold with awe the magnificent panorama of light with which the sun awakens the sleeping earth.
This day I should devote to a hasty glimpse of the world, past and present. I should want to see the pageant of man's progress, the kaleidoscope of the ages. How can so much be compressed into one day? Through the museums, of course. Often I have visited the New York Museum of Natural History to touch with my hands many of the objects there exhibited, butI have longed to see with my eyes the condensed history of the earth and its inhabitants displayed there - animals and the races of men pictured in their native environment; gigantic carcasses of dinosaurs and mastodons which roamed the earth long before man appeared, with his tiny stature and powerful brain, to conquer the animal kingdom; realistic presentations of the processes of development in animals, in man, and in the implements which man has used to fashion for himself a secure home on this planet; and a thousand and one other aspects of natural history.
I wonder how many readers of this article have viewed this panorama of the face of living things as pictured in that inspiring museum. Many, of course, have not had the opportunity, but I am sure that many who have had the opportunity have not made use of it. there, indeed, is a place to use your eyes. You who see can spend many fruitful days there, but I with my imaginary three days of sight, could only take a hasty glimpse, and pass on.
My next stop would be the Metropolitan Museum of Art, for just as the Museum of Natural History reveals the material aspects of the world, so does the Metropolitan show the myriad facets of the human spirit. Throughout the history of humanity the urge to artistic expression has been almost as powerful as the urge for food, shelter, and procreation. And here , in the vast chambers of the Metropolitan Museum, is unfolded before me the spirit of Egypt, Greece, and Rome, as expressed in their art. I know well through my hands the sculptured gods and goddesses of the ancient Nile-land. I have felt copies of Parthenon friezes, and I have sensed the rhythmic beauty of charging Athenian warriors. Apollos and Venuses and the Winged Victory of Samothrace are friends of my finger tips. The gnarled, bearded features of Homer are dear to me, for he, too, knew blindness.
My hands have lingered upon the living marble of roman sculpture as well as that of later generations. I have passed my hands over a plaster cast of Michelangelo's inspiring and heroic Moses; I have sensed the power of Rodin; I have been awed by the devoted spirit of Gothic wood carving. These arts which can be touched have meaning for me, but even they were meant to be
seen rather than felt, and I can only guess at the beauty which remains hidden from me. I can admire the simple lines of a Greek vase, but its figured decorations are lost to me.
So on this, my second day of sight, I should try to probe into the soul of man through this art. The things I knew through touch I should now see. More splendid still, the whole magnificent world of painting would be opened to me, from the Italian Primitives, with their serene religious devotion, to the Moderns, with their feverish visions. I should look deep into the canvases of Raphael, Leonardo da Vinci, Titian, Rembrandt. I should want to feast my eyes upon the warm colors of Veronese, study the mysteries of E1 Greco, catch a new vision of Nature from Corot. Oh, there is so much rich meaning and beauty in the art of the ages for you who have eyes to see!
Upon my short visit to this temple of art I should not be able to review a fraction of that great world of art which is open to you. I should be able to get only a superficial impression. Artists tell me that fordeep and true appreciation of art one must educated the eye. One must learn through experience to weigh the merits of line, of composition, of form and color. If I had eyes, how happily would I embark upon so fascinating a study! Yet I am told that, to many of you who have eyes to see, the world of art is a dark night,unexplored and unilluminated.
It would be with extreme reluctance that I should leave the Metropolitan Museum, which contains the key to beauty -- a beauty so neglected. Seeing persons, however, do not need a metropolitan to find this key to beauty. The same key lies waiting in smaller museums, and in books on the shelves of even small libraries. But naturally, in my limited time of imaginary sight, I should choose the place where the key unlocks the greatest treasures in the shortest time.
The evening of my second day of sight I should spend at a theatre or at the movies. Even now I often attend theatrical performances of all sorts, but the action of the play must be spelled into my hand by a companion. But how I should like to see with my own eyes the fascinating figure of Hamlet, or the gusty Falstaff amid colorful Elizabethan trappings! How I should like to follow each movement of the graceful Hamlet, each strut of the hearty Falstaff! And since I could see only one play, I should be confronted by a many-horned dilemma, for there are scores of plays I should want to see. You who have eyes can see any you like. How many of you, I wonder, when you gaze at a play, a movie, or any spectacle, realize and give thanks for the miracle of sight which enables you to enjoy its color , grace, and movement?
I cannot enjoy the beauty of rhythmic movement except in a sphere restricted to the touch of my hands. I can vision only dimly the grace of a Pavlowa, although I know something of the delight of rhythm, for often I can sense the beat of music as it vibrates through the floor. I can well imagine that cadenced motion must be one of the most pleasing sights in the world. I have been able to gather something of this by tracing with my fingers the lines in sculptured marble; if this static grace can be so lovely, how much more acute must be the thrill of seeing grace in motion.
One of my dearest memories is of the time when Joseph Jefferson allowed me to touch his face and hands as he went through some of the gestures and speeches of his beloved Rip Van Winkle. I was able to catch thus a meager glimpse of the world of drama, and I shall never forget the delight of that moment. But, oh, how much I must miss, and how much pleasure you seeing ones can derive from watching and hearing the interplay of speech and movement in the unfolding of a dramatic performance! If I could see only one play, I should know how to picture in mymind the action of a hundred plays which I have read or had transferred to me through the medium of the manual alphabet.
So, through the evening of my second imaginary day of sight, the great fingers of dramatic literature would crowd sleep from my eyes.
The Third Day
The following morning, I should again greet the dawn, anxious to discover new delights, for I am sure that, for those who have eyes which really see, the dawn of each day must be a perpetually new revelation of beauty.
This, according to the terms of my imagined miracle, is to be my third and last day of sight. I shall have no time to waste in regrets or longings; there is too much to see. The first day I devoted to my friends, animate and inanimate. The second revealed to me the history of man and Nature. Today I shall spend in the workaday world of the present, amid the haunts of men going about the business of life. And where can one find so many activities and conditions of men as in New York? So the city becomes my destination.
I start from my home in the quiet little suburb of Forest Hills, Long Island. Here , surrounded by green lawns, trees, and flowers, are neat little houses, happy with the voices and movements of wives and children, havens of peaceful rest for men who toil in the city. I drive across the lacy structure of steel which spans the East River, and I get a new and startling vision of the power and ingenuity of the mind of man. Busy boasts chug and scurry about the river - racy speed boat, stolid, snorting tugs. If I had long days of sight ahead, I should spend many of them watching the delightful activity upon the river.
I look ahead, and before me rise the fantastic towers of New York, a city that seems to have stepped from the pages of a fairy story. What an awe-inspiring sight, these glittering spires. these vast banks of stone and steel-structures such as the gods might build for themselves! This animated picture is a part of the lives of millions of people every day.
How many, I wonder, give it so much as a seconds glance? Very few, I fear, Their eyes are blind to this magnificent sight because it is so familiar to them.
I hurry to the top of one of those gigantic structures, the Empire State Building, for there , a short time ago, I "saw" the city below through the eyes of my secretary. I am anxious to compare my fancy with reality. I am sure I should not be disappointed in the panorama spread out before me, for to me it would be a vision of another world.
Now I begin my rounds of the city. First, I stand at a busy corner, merely looking at people, trying by sight of them to understand something of their live. I see smiles, and I am happy. I see serious determination, and I am proud, I see suffering, and I am compassionate.
I stroll down Fifth Avenue. I throw my eyes out of focus, so that I see no particular object but only a seething kaleidoscope of colors. I am certain that the colors of women's dresses moving in a throng must be a gorgeous spectacle of which I should never tire. But perhaps if I had sight I should be like most other women -- too interested in styles and the cut of individual dresses to give much attention to the splendor of color in the mass. And I am convinced, too, that I should become an inveterate window shopper, for it must be a delight to the eye to view the myriad articles of beauty on display.
From Fifth Avenue I make a tour of the city-to Park Avenue, to the slums, to factories, to parks where children play. I take a stay-at-home trip abroad by visiting the foreign quarters. Always my eyes are open wide to all the sights of both happiness and misery so that I may probe deep and add to my understanding of how people work and live. my heart is full of the images of people and things. My eye passes lightly over no single trifle; it strives to touch and hold closely each thing its gaze rests upon. Some sights are pleasant, filling the heart with happiness; but some are miserably pathetic. To these latter I do not shut my eyes, for they, too, are part of life. To close the eye on them is to close the heart and mind.
My third day of sight is drawing to an end. Perhaps there are many serious pursuits to which I should devote the few remaining hours, but I am afraid that on the evening of that last day I should again run away to the theater, to a hilariously funny play, so that I might appreciate the overtones of comedy in the human spirit.
At midnight my temporary respite from blindness would cease, and permanent night would close in on me again. Naturally in those three short days I should not have seen all I wanted to see. Only when darkness had again descended upon me should I realize how much I had left unseen. But my mind would be so crowded with glorious memories that I should have little time for regrets. Thereafter the touch of every object would bring a glowing memory of how that object looked.
Perhaps this short outline of how I should spend three days of sight does not agree with the program you would set for yourself if you knew that you were about to be stricken blind. I am, however, sure that if you actually faced that fate your eyes would open to things you had never seen before, storing up memories for the long night ahead. You would use your eyes as never before. Everything you saw would become dear to you. Your eyes would touch and embrace every object that came within your range of vision. Then, at last, you would really see, and a new world of beauty would open itself before you.
I who am blind can give one hint to those who see -- one admonition to those who would make full use of the gift of sight: Use your eyes as if tomorrow you would be stricken blind.
And the same method can be applied to the other senses. Hear the music of voices, the song of a bird, the mighty strains of an orchestra, as if you would be stricken deaf tomorrow.
Touch each object you want to touch as if tomorrow your tactile sense would fail. Smell the perfume of flowers, taste with relish each morsel, as if tomorrow you could never s
mell and taste again. Make the most of every sense: glory in all the facets of pleasure and beauty which the world reveals to you through the several means of contact which Nature provides. But of all the senses, I am sure that sight must be the most delightful.#p#副标题#e#
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小红帽是德国童话作家格林的童话《小红帽》中的人物,故事版本多达一百多个,是如今家户喻晓的经典童话故事,成了不少小朋友最喜欢的睡前故事之一。下面读文网小编为大家带来小红帽童话故事双语版,欢迎大家阅读。
Once upon a time there was a sweet little girl. Everyone who saw her liked her, but most of all her grandmother, who did not know what to give the child next. Once she gave her a little cap made of red velvet. Because it suited her so well, and she wanted to wear it all the time, she came to be known as Little Red Cap.
One day her mother said to her, "Come Little Red Cap. Here is a piece of cake and a bottle of wine. Take them to your grandmother. She is sick and weak, and they will do her well. Mind your manners and give her my greetings. Behave yourself on the way, and do not leave the path, or you might fall down and break the glass, and then there will be nothing for your grandmother. And when you enter her parlor, don't forget to say 'Good morning,' and don't peer into all the corners first."
"I'll do everything just right," said Little Red Cap, shaking her mother's hand.
The grandmother lived out in the woods, a half hour from the village. When Little Red Cap entered the woods a wolf came up to her. She did not know what a wicked animal he was, and was not afraid of him.
"Good day to you, Little Red Cap."
"Thank you, wolf."
"Where are you going so early, Little Red Cap?"
"To grandmother's."
"And what are you carrying under your apron?"
"Grandmother is sick and weak, and I am taking her some cake and wine. We baked yesterday, and they should be good for her and give her strength."
"Little Red Cap, just where does your grandmother live?"
"Her house is good quarter hour from here in the woods, under the three large oak trees. There's a hedge of hazel bushes there. You must know the place," said Little Red Cap.
The wolf thought to himself, "Now that sweet young thing is a tasty bite for me. She will taste even better than the old woman. You must be sly, and you can catch them both."
He walked along a little while with Little Red Cap, then he said, "Little Red Cap, just look at the beautiful flowers that are all around us. Why don't you go and take a look? And I don't believe you can hear how beautifully the birds are singing. You are walking along as though you were on your way to school. It is very beautiful in the woods."
Little Red Cap opened her eyes and when she saw the sunbeams dancing to and fro through the trees and how the ground was covered with beautiful flowers, she thought, "If a take a fresh bouquet to grandmother, she will be very pleased. Anyway, it is still early, and I'll be home on time." And she ran off the path into the woods looking for flowers. Each time she picked one she thought that she could see an even more beautiful one a little way off, and she ran after it, going further and further into the woods. But the wolf ran straight to the grandmother's house and knocked on the door.
"Who's there?"
"Little Red Cap. I'm bringing you some cake and wine. Open the door."
"Just press the latch," called out the grandmother. "I'm too weak to get up."
The wolf pressed the latch, and the door opened. He stepped inside, went straight to the grandmother's bed, and ate her up. Then he put on her clothes, put her cap on his head, got into her bed, and pulled the curtains shut.
Little Red Cap had run after the flowers. After she had gathered so many that she could not carry any more, she remembered her grandmother, and then continued on her way to her house. She found, to her surprise, that the door was open. She walked into the parlor, and everything looked so strange that she thought, "Oh, my God, why am I so afraid? I usually like it at grandmother's."
She called out, "Good morning!" but received no answer.
Then she went to the bed and pulled back the curtains. Grandmother was lying there with her cap pulled down over her face and looking very strange.
"Oh, grandmother, what big ears you have!"
"All the better to hear you with."
"Oh, grandmother, what big eyes you have!"
"All the better to see you with."
"Oh, grandmother, what big hands you have!"
"All the better to grab you with!"
"Oh, grandmother, what a horribly big mouth you have!"
"All the better to eat you with!"
The wolf had scarcely finished speaking when he jumped from the bed with a single leap and ate up poor Little Red Cap. As soon as the wolf had satisfied his desires, he climbed back into bed, fell asleep, and began to snore very loudly.
A huntsman was just passing by. He thought, "The old woman is snoring so loudly. You had better see if something is wrong with her."
He stepped into the parlor, and when he approached the bed, he saw the wolf lying there. "So here I find you, you old sinner," he said. "I have been hunting for you a long time."
He was about to aim his rifle when it occurred to him that the wolf might have eaten the grandmother, and that she still might be rescued. So instead of shooting, he took a pair of scissors and began to cut open the wolf's belly. After a few cuts he saw the red cap shining through., and after a few more cuts the girl jumped out, crying, "Oh, I was so frightened! It was so dark inside the wolf's body!"
And then the grandmother came out as well, alive but hardly able to breathe. Then Little Red Cap fetched some large stones. She filled the wolf's body with them, and when he woke up and tried to run away, the stones were so heavy that he immediately fell down dead.
The three of them were happy. The huntsman skinned the wolf and went home with the pelt. The grandmother ate the cake and drank the wine that Little Red Cap had brought. And Little Red Cap thought, "As long as I live, I will never leave the path and run off into the woods by myself if mother tells me not to."
They also tell how Little Red Cap was taking some baked things to her grandmother another time, when another wolf spoke to her and wanted her to leave the path. But Little Red Cap took care and went straight to grandmother's. She told her that she had seen the wolf, and that he had wished her a good day, but had stared at her in a wicked manner. "If we hadn't been on a public road, he would have eaten me up," she said.
"Come," said the grandmother. "Let's lock the door, so he can't get in."
Soon afterward the wolf knocked on the door and called out, "Open up, grandmother. It's Little Red Cap, and I'm bringing you some baked things."
They remained silent, and did not open the door. Gray-Head crept around the house several times, and finally jumped onto the roof. He wanted to wait until Little Red Cap went home that evening, then follow her and eat her up in the darkness. But the grandmother saw what he was up to. There was a large stone trough in front of the house.
"Fetch a bucket, Little Red Cap," she said to the child. "Yesterday I cooked some sausage. Carry the water that I boiled them with to the trough." Little Red Cap carried water until the large, large trough was clear full. The smell of sausage arose into the wolf's nose. He sniffed and looked down, stretching his neck so long that he could no longer hold himself, and he began to slide. He slid off the roof, fell into the trough, and drowned. And Little Red Cap returned home happily, and no one harmed her.
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英国的教育体系经过几百年的沿革,相当的完善和复杂,这里就有它的英文版介绍。下面读文网小编为大家带来英国教育体系英文简介,希望对你有所帮助!
英国教育体系总体来说分为三个阶段: 义务教育(Compulsory Education),延续教育(Further Education)和高等教育(Higher Education)。
一、义务教育 (Compulsory Education)
英国的学生从四岁开始接受义务教育,享受全免费的国家福利,学校甚至还提供免费的午餐,所有的家长必须把自己的孩子送到学校读书。小学教育一般持续到11岁,然后进入中学。英国的中学不分初中高中,从中一(Form 1)到中五(Form 5)共五年的时间。
二、延续教育(Further Education)
延续教育是英国教育体系中最有特色也最精彩的部分,它是继小学(Primary)中学(Secondary)教育之后的“第三级教育”(Tertiary)。为进入高等教育或者就业打下基础。也是中国的高中学生留学英国的关键阶段。一般来说接受延续教育的学生介于16和18岁之间。它分为两种体系:学业路线(Academic Route)和职业路线(Vocational Route)。学业路线着重于培养学术研究方面的人才,职业路线则结合社会各层面的职业需要,培养在各种行业中具有专门技能和知识的人才。这两种体系在英国受到同等的重视。
三、高等教育(Higher Education)
顾名思义,高等教育是英国教育体系中的高级阶段,它包括:
本科(Bachelor Degree)
研究生(Master Degree)
博士生(Doctorial Degree)
高级国家文凭(HND-Higher National Diploma)。
高等教育通常都是由大学(University)提供,但许多学院(College)也提供Bachelor和HND课程。
看了英国教育体系英文版介绍这篇文章
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《丑小鸭》是安徒生的经典童话故事之一,写了一只天鹅蛋在鸭群中破壳后,因相貌怪异,让同类鄙弃,历经千辛万苦、重重磨难之后长成了白天鹅。下面读文网小编为大家带来丑小鸭童话故事英文版及翻译,欢迎大家阅读欣赏!
It was so beautiful out on the country, it was summer- the wheat fields were golden, the oats were green, and down among the green meadows the hay was stacked. There the stork minced about on his red legs, clacking away in Egyptian, which was the language his mother had taught him. Round about the field and meadow lands rose vast forests, in which deep lakes lay hidden. Yes, it was indeed lovely out there in the country.
In the midst of the sunshine there stood an old manor house that had a deep moat around it. From the walls of the manor right down to the water's edge great burdock leaves grew, and there were some so tall that little children could stand upright beneath the biggest of them. In this wilderness of leaves, which was as dense as the forests itself, a duck sat on her nest, hatching her ducklings. She was becoming somewhat weary, because sitting is such a dull business and scarcely anyone came to see her. The other ducks would much rather swim in the moat than waddle out and squat under the burdock leaf to gossip with her.
But at last the eggshells began to crack, one after another. "Peep, peep!" said the little things, as they came to life and poked out their heads.
"Quack, quack!" said the duck, and quick as quick can be they all waddled out to have a look at the green world under the leaves. Their mother let them look as much as they pleased, because green is good for the eyes.
"How wide the world is," said all the young ducks, for they certainly had much more room now than they had when they were in their eggshells.
"Do you think this is the whole world?" their mother asked. "Why it extends on and on, clear across to the other side of the garden and right on into the parson's field, though that is further than I have ever been. I do hope you are all hatched," she said as she got up. "No, not quite all. The biggest egg still lies here. How much longer is this going to take? I am really rather tired of it all," she said, but she settled back on her nest.
"Well, how goes it?" asked an old duck who came to pay her a call.
"It takes a long time with that one egg," said the duck on the nest. "It won't crack, but look at the others. They are the cutest little ducklings I've ever seen. They look exactly like their father, the wretch! He hasn't come to see me at all."
"Let's have a look at the egg that won't crack," the old duck said. "It's a turkey egg, and you can take my word for it. I was fooled like that once myself. What trouble and care I had with those turkey children, for I may as well tell you, they are afraid of the water. I simply could not get them into it. I quacked and snapped at them, but it wasn't a bit of use. Let me see the egg. Certainly, it's a turkey egg. Let it lie, and go teach your other children to swim."
"Oh, I'll sit a little longer. I've been at it so long already that I may as well sit here half the summer."
"Suit yourself," said the old duck, and away she waddled.
At last the big egg did crack. "Peep," said the young one, and out he tumbled, but he was so big and ugly.
The duck took a look at him. "That's a frightfully big duckling," she said. "He doesn't look the least like the others. Can he really be a turkey baby? Well, well! I'll soon find out. Into the water he shall go, even if I have to shove him in myself."
Next day the weather was perfectly splendid, and the sun shone down on all the green burdock leaves. The mother duck led her whole family down to the moat. Splash! she took to the water. "Quack, quack," said she, and one duckling after another plunged in. The water went over their heads, but they came up in a flash, and floated to perfection. Their legs worked automatically, and they were all there in the water. Even the big, ugly gray one was swimming along.
"Why, that's no turkey," she said. "See how nicely he uses his legs, and how straight he holds himself. He's my very own son after all, and quite good-looking if you look at him properly. Quack, quack come with me. I'll lead you out into the world and introduce you to the duck yard. But keep close to me so that you won't get stepped on, and watch out for the cat!"
Thus they sallied into the duck yard, where all was in an uproar because two families were fighting over the head of an eel. But the cat got it, after all.
"You see, that's the way of the world." The mother duck licked her bill because she wanted the eel's head for herself. "Stir your legs. Bustle about, and mind that you bend your necks to that old duck over there. She's the noblest of us all, and has Spanish blood in her. That's why she's so fat. See that red rag around her leg? That's a wonderful thing, and the highest distinction a duck can get. It shows that they don't want to lose her, and that she's to have special attention from man and beast. Shake yourselves! Don't turn your toes in. A well-bred duckling turns his toes way out, just as his father and mother do-this way. So then! Now duck your necks and say quack!"
They did as she told them, but the other ducks around them looked on and said right out loud, "See here! Must we have this brood too, just as if there weren't enough of us already? And-fie! what an ugly-looking fellow that duckling is! We won't stand for him." One duck charged up and bit his neck.
"Let him alone," his mother said. "He isn't doing any harm."
"Possibly not," said the duck who bit him, "but he's too big and strange, and therefore he needs a good whacking."
"What nice-looking children you have, Mother," said the old duck with the rag around her leg. "They are all pretty except that one. He didn't come out so well. It's a pity you can't hatch him again."
"That can't be managed, your ladyship," said the mother. "He isn't so handsome, but he's as good as can be, and he swims just as well as the rest, or, I should say, even a little better than they do. I hope his looks will improve with age, and after a while he won't seem so big. He took too long in the egg, and that's why his figure isn't all that it should be." She pinched his neck and preened his feathers. "Moreover, he's a drake, so it won't matter so much. I think he will be quite strong, and I'm sure he will amount to something."
"The other ducklings are pretty enough," said the old duck. "Now make yourselves right at home, and if you find an eel's head you may bring it to me."
So they felt quite at home. But the poor duckling who had been the last one out of his egg, and who looked so ugly, was pecked and pushed about and made fun of by the ducks, and the chickens as well. "He's too big," said they all. The turkey gobbler, who thought himself an emperor because he was born wearing spurs, puffed up like a ship under full sail and bore down upon him, gobbling and gobbling until he was red in the face. The poor duckling did not know where he dared stand or where he dared walk. He was so sad because he was so desperately ugly, and because he was the laughing stock of the whole barnyard.
So it went on the first day, and after that things went from bad to worse. The poor duckling was chased and buffeted about by everyone. Even his own brothers and sisters abused him. "Oh," they would always say, "how we wish the cat would catch you, you ugly thing." And his mother said, "How I do wish you were miles away." The ducks nipped him, and the hens pecked him, and the girl who fed them kicked him with her foot.
So he ran away; and he flew over the fence. The little birds in the bushes darted up in a fright. "That's because I'm so ugly," he thought, and closed his eyes, but he ran on just the same until he reached the great marsh where the wild ducks lived. There he lay all night long, weary and disheartened.
When morning came, the wild ducks flew up to have a look at their new companion. "What sort of creature are you?" they asked, as the duckling turned in all directions, bowing his best to them all. "You are terribly ugly," they told him, "but that's nothing to us so long as you don't marry into our family."
Poor duckling! Marriage certainly had never entered his mind. All he wanted was for them to let him lie among the reeds and drink a little water from the marsh.
There he stayed for two whole days. Then he met two wild geese, or rather wild ganders-for they were males. They had not been out of the shell very long, and that's what made them so sure of themselves.
"Say there, comrade," they said, "you're so ugly that we have taken a fancy to you. Come with us and be a bird of passage. In another marsh near-by, there are some fetching wild geese, all nice young ladies who know how to quack. You are so ugly that you'll completely turn their heads."
Bing! Bang! Shots rang in the air, and these two ganders fell dead among the reeds. The water was red with their blood. Bing! Bang! the shots rang, and as whole flocks of wild geese flew up from the reeds another volley crashed. A great hunt was in progress. The hunters lay under cover all around the marsh, and some even perched on branches of trees that overhung the reeds. Blue smoke rose like clouds from the shade of the trees, and drifted far out over the water.
The bird dogs came splash, splash! through the swamp, bending down the reeds and the rushes on every side. This gave the poor duckling such a fright that he twisted his head about to hide it under his wing. But at that very moment a fearfully big dog appeared right beside him. His tongue lolled out of his mouth and his wicked eyes glared horribly. He opened his wide jaws, flashed his sharp teeth, and - splash, splash - on he went without touching the duckling.
"Thank heavens," he sighed, "I'm so ugly that the dog won't even bother to bite me."
He lay perfectly still, while the bullets splattered through the reeds as shot after shot was fired. It was late in the day before things became quiet again, and even then the poor duckling didn't dare move. He waited several hours before he ventured to look about him, and then he scurried away from that marsh as fast as he could go. He ran across field and meadows. The wind was so strong that he had to struggle to keep his feet.
Late in the evening he came to a miserable little hovel, so ramshackle that it did not know which way to tumble, and that was the only reason it still stood. The wind struck the duckling so hard that the poor little fellow had to sit down on his tail to withstand it. The storm blew stronger and stronger, but the duckling noticed that one hinge had come loose and the door hung so crooked that he could squeeze through the crack into the room, and that's just what he did.
Here lived an old woman with her cat and her hen. The cat, whom she called "Sonny," could arch his back, purr, and even make sparks, though for that you had to stroke his fur the wrong way. The hen had short little legs, so she was called "Chickey Shortleg." She laid good eggs, and the old woman loved her as if she had been her own child.
In the morning they were quick to notice the strange duckling. The cat began to purr, and the hen began to cluck.
"What on earth!" The old woman looked around, but she was short-sighted, and she mistook the duckling for a fat duck that had lost its way. "That was a good catch," she said. "Now I shall have duck eggs-unless it's a drake. We must try it out." So the duckling was tried out for three weeks, but not one egg did he lay.
In this house the cat was master and the hen was mistress. They always said, "We and the world," for they thought themselves half of the world, and much the better half at that. The duckling thought that there might be more than one way of thinking, but the hen would not hear of it.
"Can you lay eggs?" she asked
"No."
"Then be so good as to hold your tongue."
The cat asked, "Can you arch your back, purr, or make sparks?"
"No."
"Then keep your opinion to yourself when sensible people are talking."
The duckling sat in a corner, feeling most despondent. Then he remembered the fresh air and the sunlight. Such a desire to go swimming on the water possessed him that he could not help telling the hen about it.
"What on earth has come over you?" the hen cried. "You haven't a thing to do, and that's why you get such silly notions. Lay us an egg, or learn to purr, and you'll get over it."
"But it's so refreshing to float on the water," said the duckling, "so refreshing to feel it rise over your head as you dive to the bottom."
"Yes, it must be a great pleasure!" said the hen. "I think you must have gone crazy. Ask the cat, who's the wisest fellow I know, whether he likes to swim or dive down in the water. Of myself I say nothing. But ask the old woman, our mistress. There's no one on earth wiser than she is. Do you imagine she wants to go swimming and feel the water rise over her head?"
"You don't understand me," said the duckling.
"Well, if we don't, who would? Surely you don't think you are cleverer than the cat and the old woman-to say nothing of myself. Don't be so conceited, child. Just thank your Maker for all the kindness we have shown you. Didn't you get into this snug room, and fall in with people who can tell you what's what? But you are such a numbskull that it's no pleasure to have you around. Believe me, I tell you this for your own good. I say unpleasant truths, but that's the only way you can know who are your friends. Be sure now that you lay some eggs. See to it that you learn to purr or to make sparks."
"I think I'd better go out into the wide world," said the duckling.
"Suit yourself," said the hen.
So off went the duckling. He swam on the water, and dived down in it, but still he was slighted by every living creature because of his ugliness.
Autumn came on. The leaves in the forest turned yellow and brown. The wind took them and whirled them about. The heavens looked cold as the low clouds hung heavy with snow and hail. Perched on the fence, the raven screamed, "Caw, caw!" and trembled with cold. It made one shiver to think of it. Pity the poor little duckling!
One evening, just as the sun was setting in splendor, a great flock of large, handsome birds appeared out of the reeds. The duckling had never seen birds so beautiful. They were dazzling white, with long graceful necks. They were swans. They uttered a very strange cry as they unfurled their magnificent wings to fly from this cold land, away to warmer countries and to open waters. They went up so high, so very high, that the ugly little duckling felt a strange uneasiness come over him as he watched them. He went around and round in the water, like a wheel. He craned his neck to follow their course, and gave a cry so shrill and strange that he frightened himself. Oh! He could not forget them-those splendid, happy birds. When he could no longer see them he dived to the very bottom. and when he came up again he was quite beside himself. He did not know what birds they were or whither they were bound, yet he loved them more than anything he had ever loved before. It was not that he envied them, for how could he ever dare dream of wanting their marvelous beauty for himself? He would have been grateful if only the ducks would have tolerated him-the poor ugly creature.
The winter grew cold - so bitterly cold that the duckling had to swim to and fro in the water to keep it from freezing over. But every night the hole in which he swam kept getting smaller and smaller. Then it froze so hard that the duckling had to paddle continuously to keep the crackling ice from closing in upon him. At last, too tired to move, he was frozen fast in the ice.
Early that morning a farmer came by, and when he saw how things were he went out on the pond, broke away the ice with his wooden shoe, and carried the duckling home to his wife. There the duckling revived, but when the children wished to play with him he thought they meant to hurt him. Terrified, he fluttered into the milk pail, splashing the whole room with milk. The woman shrieked and threw up her hands as he flew into the butter tub, and then in and out of the meal barrel. Imagine what he looked like now! The woman screamed and lashed out at him with the fire tongs. The children tumbled over each other as they tried to catch him, and they laughed and they shouted. Luckily the door was open, and the duckling escaped through it into the bushes, where he lay down, in the newly fallen snow, as if in a daze.
But it would be too sad to tell of all the hardships and wretchedness he had to endure during this cruel winter. When the warm sun shone once more, the duckling was still alive among the reeds of the marsh. The larks began to sing again. It was beautiful springtime.
Then, quite suddenly, he lifted his wings. They swept through the air much more strongly than before, and their powerful strokes carried him far. Before he quite knew what was happening, he found himself in a great garden where apple trees bloomed. The lilacs filled the air with sweet scent and hung in clusters from long, green branches that bent over a winding stream. Oh, but it was lovely here in the freshness of spring!
From the thicket before him came three lovely white swans. They ruffled their feathers and swam lightly in the stream. The duckling recognized these noble creatures, and a strange feeling of sadness came upon him.
"I shall fly near these royal birds, and they will peck me to bits because I, who am so very ugly, dare to go near them. But I don't care. Better be killed by them than to be nipped by the ducks, pecked by the hens, kicked about by the hen-yard girl, or suffer such misery in winter."
So he flew into the water and swam toward the splendid swans. They saw him, and swept down upon him with their rustling feathers raised. "Kill me!" said the poor creature, and he bowed his head down over the water to wait for death. But what did he see there, mirrored in the clear stream? He beheld his own image, and it was no longer the reflection of a clumsy, dirty, gray bird, ugly and offensive. He himself was a swan! Being born in a duck yard does not matter, if only you are hatched from a swan's egg.
He felt quite glad that he had come through so much trouble and misfortune, for now he had a fuller understanding of his own good fortune, and of beauty when he met with it. The great swans swam all around him and stroked him with their bills.
Several little children came into the garden to throw grain and bits of bread upon the water. The smallest child cried, "Here's a new one," and the others rejoiced, "yes, a new one has come." They clapped their hands, danced around, and ran to bring their father and mother.
And they threw bread and cake upon the water, while they all agreed, "The new one is the most handsome of all. He's so young and so good-looking." The old swans bowed in his honor.
Then he felt very bashful, and tucked his head under his wing. He did not know what this was all about. He felt so very happy, but he wasn't at all proud, for a good heart never grows proud. He thought about how he had been persecuted and scorned, and now he heard them all call him the most beautiful of all beautiful birds. The lilacs dipped their clusters into the stream before him, and the sun shone so warm and so heartening. He rustled his feathers and held his slender neck high, as he cried out with full heart: "I never dreamed there could be so much happiness, when I was the ugly duckling."#p#副标题#e#
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想给自己找一个好看的带翻译的英文网名吗?下面读文网小编为大带来好看的英文网名带翻译,希望大家喜欢!
゛Memor°情若寒ご
嘲笑°oneself
Passerby 过路人
Animai°情兽
北纬scenery┃
妖媚□Sunshine
幻灭The pupL▎
Be shallow. 浅浅
矢心 Hor2°
浮华之海Photogra
窒息旳痛,Scott。
Johnathon 水星
Kolten 莫尔滕
Wayne 韦恩
Zain 扎因
Rayan 拉扬
Keenan 基南
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